I say, and with God's help: Their share is abolished if there are no individuals whose hearts need to be reconciled. They are those who have newly embraced Islam and we need to reconcile their hearts to faith, or those who were disbelievers and we wanted to reconcile their hearts to Islam, or those who were disbelievers and we wanted to avert their harm from Islam. This is what happened in the time of Umar (may Allah be pleased with him), as Umar (may Allah be pleased with him) did not give to those whose hearts were to be reconciled due to the lack of the condition for reconciliation. It was narrated by Ubaidah that 'Ayinah ibn Hisn and Al-Aqra' ibn Habis came to Abu Bakr (may Allah be pleased with him) and said: 'O Caliph of the Messenger of Allah, we have a barren land that has no pasture or benefit, so if you see fit to grant it to us, perhaps we can cultivate it.' He mentioned the hadith regarding the land grant and the witnessing of Umar (may Allah be pleased with him) and his revocation of it. Umar (may Allah be pleased with him) said: 'The Messenger of Allah (peace be upon him) used to reconcile your hearts when Islam was weak, but Allah has honored Islam now, so go and strive your utmost; may Allah not bless you if you graze.' In Sunan Al-Bayhaqi Al-Kabir 7: 20. Thus, the share of those whose hearts are to be reconciled remains and has not been abolished. If the condition for reconciliation is met, they will receive their share; otherwise, they will not. Similarly, if the condition of poverty is not met for a person, they do not deserve zakat. Whenever the condition of poverty is met for someone deserving, they will receive from zakat, and Allah knows best.