Muammo yo'q; chunki sayohatda azonni umuman tark etishi mumkin, shuning uchun u azonni otda aytishi afzal vaqti, va namozga turish uchun tushishi kerak; chunki agar u tushmasa, turish va namozga kirish o'rtasida ajratish yuz berishi mumkin, bu esa makruh hisoblanadi. Qarang: dar al-mukhtor 1: 260, va al-waqaya sahifa 140.