Canlı Fetvalar

I divorced my wife, is it permissible for me to sit with my mother-in-law (my ex-wife's mother) while she is revealing her hair?

What is the ruling on wearing tight sports clothes in the gym in front of women?

What is the ruling on a person singing songs from memory that he had memorized, while he no longer listens to songs?

I lent my brother money for my orphaned children nine years ago, and my brother acknowledges the debt, but he cannot repay it. He advised his children and his wife that if our inheritance from our father's house is sold, they should give my children an amount of one million Syrian pounds if the price of his share allows it, of course. It is known that one million in Syrian currency has become a trivial amount, and the currency is declining and dropping. Am I sinning if I ask my brother to amend the will to give my children gold coins equivalent to the value of the million? I mean, we are now asking how much gold can be bought with a million, and he should bequeath these coins to the children in the future?

I have a maternal uncle who passed away in 2006, and since that day, my cousin and I have been friends, like brothers. We communicate on the phone to check on each other, and we continued this way until I got married and now have children. I still check on him, so in this situation, while I am married, is it forbidden for me to check on him and comfort him, knowing that my husband does not know that I am talking to him?

A person bought land and paid part of the money and wrote the sales contract, and there remains an amount of money owed to the seller. The seller told the buyer: Prepare the remaining price of the land for me, then the seller traveled to America and due to COVID-19 did not return, and did not send him the money. The seller said: Leave it with you until I return. Is there Zakat due on the money that is with the buyer, knowing that it does not belong to him but to the seller, but it has not reached him due to his travel? Also, does the seller have to pay Zakat?

A woman was pregnant and followed her pregnancy with a male doctor, as her pregnancy was initially weak and her insurance only covers male doctors who are closest to her residence. Additionally, she was initially prohibited from movement, so she decided to continue with him. However, at the time of delivery, she planned to give birth with a female doctor due to the need for examination of private parts. In the fifth month, the fetus died, coinciding with the lockdown period in the provinces due to the COVID-19 pandemic, and she could only go out with a permit from her doctor specifically. Fearing for the pregnant woman's health from the delay, to avoid blood poisoning if the dead fetus did not pass, she underwent the procedure with another doctor, and it was a natural birth. The woman is now pregnant for the second time and is following her case with the same doctor because her pregnancy needs monitoring, and he is aware of her first case and all her tests. She has the option to change and give birth with a female doctor, but on the other hand, she wishes to continue with the same doctor because he knows her health situation better than anyone else. Then, she plans to change the hospital and doctor at the end of the pregnancy. Is it permissible according to Islamic law for her to continue with him and give birth, or should she do as the law states that a female doctor is preferable, then a female doctor from the People of the Book, then a Muslim doctor, and so on?

Is it permissible for a menstruating woman to recite Surah Al-Mulk by heart every night and to read Surah Al-Kahf on the phone?

Is it permissible to refer to the deceased as 'the blessed' or 'the forgiven' when we do not truly know whether they are blessed or forgiven?