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My husband follows the Shafi'i school of thought, and my family follows the Hanafi school. Which school should I follow?
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When a person is in a state of anger and prohibits food for themselves, does the prohibition take effect? What is the ruling on this prohibition if it does take effect?
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Is the opening supplication and the intention to start the prayer in the obligatory (prayer) or in the Sunnah (prayer)? And should the intention be secret or public?
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Is it permissible to be lenient in breaking an oath because there is an expiation?
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Can we say that the authentication and weakening by Imam Al-Bukhari is a form of ijtihad (juridical reasoning) on his part, and does not negate the ijtihad of others like Abu Hanifa or another similar jurist? Therefore, we find a hadith that is authentic according to Abu Hanifa but not authentic according to Al-Bukhari?
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A woman was asked by her husband to swear that she would not do a certain action, but she broke her oath and did it. She wants to repeat this several times. Does she owe one expiation or multiple expiations?
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Is uttering the intention before prayer considered an innovation according to some scholars? And if it is not an innovation, should the worshiper say: I intend to pray the obligatory Asr prayer, for example?
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A man swore by God that his wife would not go to her family's house for a week; he did this to provoke her without reason, so she did not obey him and went to her family. What is the ruling?
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What is the ruling on wiping the face after supplication in Taraweeh?
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