The Evidence for the Preference of Delaying the Prayer

Question
What is the evidence for the preference of delaying the prayer despite the existence of hadiths stating the superiority of praying at the earliest time?
Answer
I say, and with God's success: It is recommended to pray Fajr with the light of dawn, both in travel and in residence. The Prophet (peace be upon him) said: "Pray Fajr at dawn, for it is greater in reward" in Sahih Ibn Hibban 4: 357, and Jami` at-Tirmidhi 1: 289, and he said: it is good and authentic. And from Ibrahim an-Nakha'i, he said: "The companions of the Messenger of God (peace be upon him) never agreed on anything as they agreed on praying with light." In Musannaf Ibn Abi Shaybah 1: 284, and Al-Athar 1: 20, 50, and Sharh Ma'ani Al-Athar 1: 184. This is because praying at dawn increases the congregation, while praying in darkness reduces it, and what leads to an increase is better, and God knows best.
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