Canlı Fetvalar

I write this message to you, and my heart is aching with the guilt of the sin I have committed. Sir: I live in a foreign country, and a person passed away in 2016, and no one knows about his money. It was agreed that I would approach the bank as a partner of the deceased, and indeed I went ahead and requested some documents, which we provided. I am not actually a partner. The bank agreed, and the money was transferred to my account. Of course, it was agreed that he would receive 60% and I would receive 40%. I am not comfortable with this deal from a legal perspective; I am a committed person, and it is impossible for me to deal with what is forbidden. This is my story, and I want your esteemed opinion on this process. Is this money forbidden for me and my family? What should I do if it is forbidden, given that I intend to donate and help the needy and those in debt, and those who need assistance for fertility? I would like to hear your esteemed response.

A woman whose husband passed away, and he was a doctor, has five children. Their father left them a reward from his work, and the money remained in the party council for a period due to Corona. After that, the money tripled. Should she spend on her children from this money, or is it considered usury? If it is usury, does she have the right to dispose of it without her children's consent?

What is the ruling on my work in a company as a sales and purchasing manager, while the company deals with usurious banks, and since I am responsible for this, I deal with the banks by depositing and withdrawing money from them to purchase the company's goods?

What is the time for the Isha prayer?

What is the ruling on a Muslim hunter selling wild boars to non-Muslims?

A woman bought a dress and then a hole appeared in it, so she took it back to the seller and returned it. Later, she regretted her action. What should she do?

What is the ruling if a person buys goods knowing that they are stolen?

A man has a factory and has Indian workers, and according to labor law, they are not allowed to work and must be registered in social security. We register workers in social security as if they are working, while in reality, they do not work inside the factory. Is this permissible?

Is it permissible to perform the obligatory prayer before the Sunnah, such as in the Fajr prayer?