Canlı Fetvalar

Does hair dye prevent water from reaching the hair during ablution and washing, like nail polish, or does it not prevent it?

A woman saved a sum of money from the household expenses without her husband's knowledge, and when the husband found out, his wife said that it was her sister's money, which forced him to call her sister and swear her on her health and the health of her sick brother about the truth of his wife's words. However, the sister is now feeling guilty and is experiencing physical discomfort. What should she do to get out of this predicament?

A 56-year-old woman experienced thick, abundant white discharges resembling mucus during Ramadan. Since she goes to the mosque for Taraweeh prayers, she feels something wet coming down during the prayer, and it is difficult for her to pass by people, so she completes her prayer and seeks forgiveness for that. Is her action permissible?

Is a woman sinful if she does not adhere to the waiting period after her husband's death?

Now a person entered the bathroom and had diarrhea, and he did not notice that the impurity reached his clothes and dried, and he sat in different places. What is the ruling on sitting in the same place, and how should it be cleaned?

A husband swore an oath of divorce to his wife that he would not eat from his mother's sacrifice while he was angry. What is the ruling on that, knowing that he has divorced her several times in vain?

In the essence of the matter, page (190) regarding the conditions for the validity of tayammum: the inability to access water sufficient for purification, even if the junub has water sufficient for ablution but not enough for ghusl, it is permissible for him to perform tayammum and he is not required to perform ablution initially. However, if there is an event that necessitates ablution while in a state of janabah, is he required to perform ablution and tayammum? What is the difference between the two scenarios?

A woman whose husband cuts off his prayer is eager to advise and remind him about it, but he gets angry with her and does not listen. She heard the saying that a woman who marries a man who does not pray is an adulteress, and she wants to verify this saying. Is it permissible for her to stay with him? She seeks advice on whether to continue reminding him about prayer despite him saying offensive and foul words to her.

In 'Zubdat al-Kalam' (p. 192) regarding the condition of purity of the surface for tayammum: It is not permissible to perform tayammum on a place where there was impurity that has been removed, even though it is permissible to pray in it. What does this mean?