Canlı Fetvalar

A husband divorced his wife through khula while she is in another country. She now wants to come to see her children, who do not know about their parents' divorce. Is it permissible for them to meet in the house with the children in the presence of a mahram, considering the children's emotional well-being?

I write poetry, thoughts, and novels, and sometimes I write longing poetry, and sometimes in the thoughts and novels there are words of longing. So, if I publish this, is it sinful? It's not obscene language; it resembles the chaste flirtation that Islam allows? May Allah reward you well.. I apologize for the disturbance.

In a dispute between spouses, there have been attempts to reconcile the two parties, but there is no result, and the husband continues to avoid communication at home to the extent that there is no talking or greeting between them, and he sleeps in another room. Is it permissible to continue in the marital life or to seek divorce so that there is no sin that angers Allah Almighty, in the case where the reconciliation is from the wife's side and the husband refuses? She has no objection to staying with the children, hoping for reward from Allah Almighty. Is this correct, and most importantly, should there be no sin upon the wife?

What is the ruling on Islamic banks financing education through Murabaha?

A man divorced his wife and took her back during the waiting period, but she remained in her son's house and the husband died. Does she have to observe the waiting period for death? And does she inherit?

What is the ruling on praying in the car if I fear missing it, and do I have to repeat it after arriving home if another prayer time has entered?

Is there a specific wording required for the return, such as: 'I have returned you,' or is it sufficient for him to say to her: 'I want you and I return you' and similar words?

The father passed away leaving a wife, two sons, and two daughters. Fatima received her share of 10,000 dinars and renounced her rights in court. There was an amount in the bank that was used to build a floor which was rented out. The mother and Noha were using the rent from the apartments, and whatever was left, the mother deposited in the bank for the two sons (who are married). The mother passed away 15 years after the father's death. Recently, there was 21,000 in the bank after expenses for the mother in the hospital, and the house is valued at 95,000. What is the share of the children, Noha, and Fatima?

Is it permissible for a mourning woman to leave her house to buy household necessities if there is no one in the house suitable for that?