Canlı Fetvalar

I received a message regarding the month of Dhul-Hijjah: O Allah, I intend to enter into the state of Ihram for Hajj and Umrah, aiming to spiritually head to the Holy Mecca and Medina. O Allah, I am prevented by an excuse and have lost the ability, so do not deprive me of the reward for my intention and the recompense. What is the ruling on such an intention, or does it constitute Ihram?
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I am a bride, I went to an electrical appliances store and bought devices on installments, and the seller increased the price by 25%, so I pay him monthly installments. Is this usury or a valid sale?
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Is it permissible for a married woman to give her Zakat to her sisters and family?
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Is it forbidden to fast on the third day of Eid?
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If my fiancé gave me gold as part of the dowry several months before Eid al-Adha, and the amount of gold I have reached the nisab of zakat, knowing that we have not yet contracted the marriage, does the ownership of the gold revert to me or is it his? And if the answer is that it is mine... am I obligated to perform the sacrifice? Knowing that I do not have money to buy the sacrifice and I have no financial income?
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Is a loan from a usurious bank for my son's apartment for marriage forbidden, knowing that life circumstances are difficult and I have four young men who each need an apartment?
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Is it permissible to formally register an engineer in a company without a salary in exchange for them paying his insurance, without him being responsible for any project or signing any action he did not perform, but rather his registration is required because it is a condition for accepting bids that the company has a certain number of employed engineers?
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A man has been married for about 20 years and has children. His wife agrees for him to marry a second wife, but currently, he is in financial difficulty and can only support his current family. The second woman is well-off and owns her own home, and she wishes to marry him knowing his situation; she does not ask for housing or alimony as a kindness to him until Allah enriches him. His current wife agrees to this marriage as long as it does not reduce her current alimony and he divides the nights fairly. They all agree on this, including the lady's father. Is it permissible for him to marry in this situation, or is he considered one who cannot be just, thus making it impermissible for him to have multiple wives?
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Is it permissible to sacrifice sheep if my husband is sacrificing or if I want to sacrifice, with the intention for myself, my family, and my parents?
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