Canlı Fetvalar

My sister-in-law passed away some time ago, and she left us an amount of about 1400 shekels, from which some expenses for the mourning and the grave were paid. The important remaining amount is 650 shekels, and we want to distribute it to her sisters. Is this correct? Because they want to pay the amount in her name to the needy, and her sisters are very needy and are more deserving. What do you think?

I love to give charity, but when I do, I send it to the recipient through one of my friends as if it is from a benefactor and not from me. I do not like anyone to know that I am the one giving charity. Does this count as a secret act between me and Allah, the Almighty? Honestly, I do not know anyone poor or in need, except through my friends, and here I want to give charity but in the name of a benefactor?

What is the ruling on working in a beauty salon with the condition that no pictures are displayed on the salon's pages? Is the girl held accountable if the client showcases herself on social media or in reality without the knowledge of the girl who applied the makeup for her?

Is it permissible for me to give my brother from the allowance that my husband gives me without his knowledge?

A murder occurred, and after consultation, the family of the murdered agreed on a specific amount as blood money. The murderer is unable to pay this amount, so one of the murderer's relatives wanted to help him with this amount, but he said to him: I will give you the amount and I will count it as my Zakat. Is it permissible to pay Zakat as blood money for this person, knowing that both the murderer and the family of the murdered are poor?

Is it permissible for me to pay my Zakat to my husband because he is in debt and cannot repay his debt, and the situation in Syria is bad?

Is it permissible to change the intention in a voluntary prayer, for example: from two rak'ahs to four rak'ahs in the Duha prayer, or from four rak'ahs in the Sunnah of Dhuhr to two rak'ahs, or from three rak'ahs in the Witr prayer to one rak'ah or more? And is this also permissible in obligatory prayers, for instance: changing the Dhuhr obligation after the opening Takbir or after the first or second rak'ah to the Sunnah of the Dhuhr before it?

My mother passed away, may God have mercy on her, and she used to receive food aid from a certain organization. The aid continued to be sent to her for two months after her death, and her children took it. They are asking whether taking this aid is forbidden or not, and what should they do if it is forbidden?

I give charity from my husband's money with his knowledge, and I do not have personal money. What is the ruling on this charity? Is the reward for me alone, for my husband alone, or for both of us together?