Canlı Fetvalar

Is it permissible for a woman to travel from one province to another without a mahram for the purpose of education, like someone who lives in Tafila and studies in Amman and goes back and forth every day?

I had a conversation with a Shia who narrated to me hadiths about Lady Aisha (may Allah be pleased with her) that criticize her and her status, claiming that they are authentic and found in Sahih Bukhari. Among them is the hadith of breastfeeding an adult, and a hadith about a man who stayed with Aisha (may Allah be pleased with her) and then began to wash his garment, and another hadith that I do not remember the content of, which states that she bathed in front of those who are not allowed to see her. What is your response to them and what is the authenticity of these hadiths?

A Sunni woman is married to a Shiite man, and he has divorced her for the third time and now wants to take her back. She said to him: It is not permissible. He replied: According to the Shiite doctrine, divorce, like marriage, requires witnesses. Before he divorced her, he had uttered disbelief, meaning he insulted the divine essence. Did the divorce take place, or does it follow the Shiite doctrine regarding witnesses?

A woman repeatedly utters disbelief towards her husband after being advised by the Hanafi school to annul the marriage contract. Subsequently, the ruling was based on the fatwas from the country where she and her husband live. The fatwa from their home country was that he should seek forgiveness, perform ablution, pray, and repent. However, this issue keeps recurring, and no one in the household or family agrees with annulling the contract. They all say that seeking forgiveness, repentance, and prayer is enough because Allah is Forgiving and Merciful. The wife is in great distress; what is the solution?

Is this statement correct in our Hanafi school: (It is not permissible to recite the Tashahhud after the third rak'ah except in the Maghrib prayer only.. Sitting for the Tashahhud in the third rak'ah outside of the Maghrib prayer invalidates the prayer)?

What is the ruling on participating in contests on social media platforms like Instagram? For example, is it permissible to enter a draw to win a cash prize in exchange for following certain people, where the draw is random? Is it permissible to participate in such contests?

A person bought a blouse with a cross and a church on it, but he didn't notice that until after purchasing it.... Is it permissible to wear it?

Does the meaning of Allah's proximity to people on the Day of Arafah refer to the closeness of mercy rather than physical distance?

I follow the Hanafi school of thought, may Allah be pleased with them, and I live in Jordan where I am an imam of a mosque. It is known that the imam's recitation suffices for the congregation's recitation in our practice. However, when I tried to apply this, some of the worshippers told me: 'You do not leave us space to recite behind you in the audible prayer,' so I refrained and adopted the opinion of Imam Shafi'i, may Allah have mercy on him. Am I sinful in this case because I feared fitnah (temptation or discord)? Was what I did correct, and should I perform the prostration of forgetfulness due to my silence after Al-Fatiha as is established in our practice?