Live Fatwas

I gave birth by cesarean section forty-seven days ago. The blood was coming out in spots and stopped for about four days, so I performed Ghusl (ritual washing) and prayed. But now it is coming out more and continuously. What is the ruling?
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Is it required to accurately determine the Qibla for prayer (using a compass) every time one prays, and what are the consequences of neglecting this?
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He deviated from the Qibla due to danger during prayer, does his prayer become invalid?
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Does listening to the recitation of the Holy Quran during menstruation suffice for the menstruating woman instead of reading it, and does listening to the morning and evening supplications from a recording suffice for both the menstruating and non-menstruating individuals?
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What is the ruling on a worshiper delaying the performance of the prayer by 20 minutes after the call to prayer has been made?
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I prayed Fajr thinking that the call to prayer had been made, while I was praying the Fajr prayer. Should I repeat the prayer?
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Is it permissible to increase 'Subhan Rabbiyal Azim' during bowing, and 'Subhan Rabbiyal A'la' during prostration, after repeating the glorification three times?
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What is the ruling on reperforming the obligatory prayer due to lack of humility or due to following a Wahhabi imam? And what is the ruling on the first prayer in this case?
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What is the ruling on praying in the dark?
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